COLLEEN FONG video
Professor Colleen Fong teaches in the Department of Ethnic Studies.
Part 1:
Professor Fong expresses belief in CSUEB being an API-student serving institution. She states that her family was her inspiration to be an educator of social justice and described her parents as the “upwardly mobile generation.” Professor Fong describes how her mother worked on her bachelor’s degree while raising her and what a good experience that was for her as a child to see her mom studying and learning and going to school. She speaks of this experience with fondness and describes having a mom going to college as something that was positive and familiar. Professor Fong states that she still remembers some of the things her mom was learning and being fascinated with it herself.
Part 2:
Professor Fong believes that the time in which she grew up also influenced her teaching about social justice issues, but mainly her mom’s college education, which she would share with her when she came home from class. She was also exposed to some of the struggles that the women who were in art school encountered, especially within the context of “open relationships.” These stories that her mother told here led Professor Fong to reflect in an interpersonal way about different relationships and how they impacted women, particularly for children when they were also involved.
Part 3:
Professor Fong describes her experience in high school in the 1970s. She explains how her school was racially and class diverse, but this diversity was not evident in group interactions, and there were not many spaces for them to get together for projects or just to get to know each other. There would be “race riots” annually in the springtime between the black students and the white students, with the fights so severe that school would close down for a few days. It wasn’t until she got to community college that she was able to really interact with other students from different races.
Part 4:
Professor Fong got her first position at CSU East Bay as a term-by-term instructor in 1983 through an ad she saw in the Oakland Tribune. It was the first class on Asian American Studies offered at CSU East Bay. On top of the class on Asian American Studies, she also had to teach a class on African Civilization, one that she quickly learned and studied in order to teach her class. She appreciated this opportunity to be able to teach a class that wasn’t her expertise and feels that it is an important lesson for those wanting to implement DSJ. Another thing that she feels is important is not just the hard work put in but also being able to have fun and enjoy the work. There was a time that she was very unhappy with her graduate program at the University of Oregon, but was appreciative of having funding for her studies She uses the example of being given the same opportunity as everyone else for fellowships and being a TA, as well as opportunities to get a tuition waiver. When she became a lecturer at CSU East Bay (then Hayward), she received a Forgivable Doctoral Loan Program, allowing her to have her loans forgiven when she decided to take a tenure position at CSU East Bay. She feels that these kinds of financial programs are critical in helping people to finish and get through a doctorate program.
Part 5:
Professor Fong considered applying for positions within sociology or ethnic studies at other universities. She had to consider where and how she wanted to situate herself and who her colleagues would be. She realized that applying for a sociology job would be a risk in being a racial minority and needing to educate her colleagues on considering the importance of race. Gender wasn’t as much of an issue at the University of Oregon as it had five female faculty on staff. However, she realized that the “feminism” that they were talking about didn’t recognized issues of race. Issues that women of color often had to address were oppositional to what white women needed to work on. Even issues around conviction of raped brought up matters of race - black women had a harder time getting stricter conviction because black men had higher conviction rates to begin with. Professor Fong also knew that if she were to apply for ethnic studies department jobs, there would be gender issues. When she started working in the Ethnic Studies Department at CSU East Bay, she found that three of the faculty was women and three were men but who were feminists, and they were able to work well together to address racial inequalities without ignoring gender issues.
Part 6:
According to Professor Fong, teaching about issues of racial diversity, sexual identity, etc. is relatively easy in ethnic studies, but how to translate that to social justice curriculum is challenging. This is especially challenging when students’ lives are already so full, yet it seems there is no extra space to take anything on. However, Professor Fong wants to encourage and empower students to be activists, but this has been the most difficult piece to incorporate. Now, Professor Fong tries to concentrate on the common denominator for all students, such as the fact that all students are consumers and should be conscious consumers. She finds that some students have already thought about it but it’s still a place to start discussions about social justice, such as topics about race, work, employment issues, and beyond, including globalization - where clothes are manufactured around the globe and why. The social justice peace is difficult and she always looks for better ways to incorporate the content and help students to fulfill this learning objective.
Part 7:
Professor Fong notes how students feel comfortable in ethnic studies as an “emotional home” but do not flock to become ethnic studies major. She feels that it may be due to a lack of “legitimacy” which is an issue that she wishes she and her department can be more successful in dealing with.
Part 8:
Professor Fong’s most successful DSJ experiences in the classroom occur when students in GE classes are required to do oral presentations, and she asks students to present a tradition that they participate in regularly in their lives. This is an opportunity to get to know each other and to be exposed to something different while recognizing similarities in terms of tradition. For instance, some students may share about how they celebrate certain holidays but can also discuss birthday celebration traditions amongst friends. This exercise helps students to think about how cultures continue to evolve. Accompanying these exercises with lectures helps students to learn that it can be dangerous to essentialize culture or cultural practice.